Let Us From Now On – Keep the Living Alive and the Dead Dead


 Let Us From Now On

http://havalehaba.com/

In a discussion held in the shadow of death, we promised each other that this would

not be just another magazine in which the reader dies in the end. And here we are,

promising our readers everlasting life. And this is no metaphor. There are no

metaphors. The living really die, and they die because of the dead.

Read this magazine and banish your dead from your head!

This is a chain-magazine. If enough of the living read it, we will all live forever.

If enough of the living free themselves from the tyranny of the dead, we will all finally

direct our spiritual, material and scientific, resources to that which each of us wants and has been shy to demand: Life.

Indefinite Life Extension.

And we remembered we can do nothing again

Save from fleeing

Refusing the order of the suns

And their end that pursues us

Let us from now on escape from the end that pursues us from the beginning to the

end. Let us from now on refuse that end. Let us from now on reject any negotiation

with the dead, for three primary reasons:

1. The dead pass on their dead heritage for the validation of the living in an

omnibus law; everything or nothing.

2. The living do not have even one representative among the dead, while the

dead have countless representatives among the living – parents!

3. Broadly speaking, the dead have never excelled in maintaining their lives.

This is why they are dead and we are not.

Today's population consists of seven billion living human beings and a hundred

billion dead ones. The dead are the vast majority. We, the living minority, demand to

take part in the decision making process of decisions made long time ago.

And in the gardens the dead

Just play dead

Just to get a sneak-peak

In the underwear of minors in summer

We are taught to learn from the mistakes made in the past. This false expression,

"mistakes of the past”, goes to show us that, alongside great achievements, some

mistakes were made here and there. But the great achievements of the past are only

great in comparison to the farther past. For sure, there has never been a single just,

wise and humane day in all of human history. The whole of the past is one great

mistake!

How could the dead have blinded us from seeing the clear fact, that traditional

societies shorten the lives of each of their members? It is a clear-cut fact, that those

who follow their ancestors should expect a similar fate.

Unlike the dead, there are no interpersonal or international conflicts between the

living . All interests are in line with the one common interest: prolonging life.

The lifestyle should serve life. The living should serve life.

The living should write life.

Let us from now on write the prolongation of life.

Let us from now on write that which is common between the living: being sentenced

to death while insisting to stab each other on the way to the gallows.

An especially long knife willed to us by the dead is the will.

Heredity is not inheritance! Let us abolish the barbarian custom of inheritance

according to blood kinship, which is not at all different from the barbaric blood

vendetta.

All wealth is created by the cooperative thoughts of the living, and therefore belongs

to its living contemporaries. And yet, the best way to acquire wealth is to be born

from ovums and scrotums that have already acquired wealth. It is a specially

challenging enterprise, to be born into wealth. We, in our foolishness, were born from

proletarian sperm. Oh, youthful follies! Why, other scrotums have been accumulating

wealth for thousands of years! Genes pass hereditarily, wealth passes hereditarily.

What, then, is immortal? It is wealth.

Let us not kill the tycoons; let us kill the dead who have made them so.

Let us from now on deny all cemeteries!

Let us from now on pass a one hundred percent inheritance tax. The nationalized

wealth of the dead should then be directed to the welfare of the living, that is, to the

space program, the culture program, and the space-culture program.

The solution for the occupation is the occupation of space

Onward, onward,

Outwards

Out of the narrow borders

So long hostile citizens,

Human beasts

However, nationalizing the wealth of the dead will not solve all our economic

problems, of which the main one is the economy itself.

A money-based economy is neither competitive nor free. Free competition? Yes! But

not over money. Let us from now on compete over thoughts.

There is a coffee shop on King George Street that is open 24/7. This is why its owners

did not bother buying a chain for the chairs outside.  And so, on the Day of Atonement,

when everything is closed by will of the dead, a nigger sits there to guard these chairs.

The nigger sits there all night long, all night long the nigger watches over the chairs. A

human being! The jewel of crowns, and here he is, being a human lock. What a waste

of our time.

Be it the human lock or the venture capital fund CEO – every work that is done for

sheer greed despises its owner. Thanks to mechanization, one third of labor in Israel

today (to be honest) consists of writing e-mails. And we say: if we are already writing,

why not poetry?

Let us from now on aspire to one hundred percent unemployment!

Let us from now on make good use of our time in this world before bringing other

life into it.

Raising children is a Petri dish of tradition.

This magazine opposes raising children, seeing as how each child has a parent.

Parents evade the present in favor of their childrens' future and the past of their dead.

Educating children is admitting a double failure: not only that we did not actualize our

archaic ideals, but that we now impose them on our children, who will live in another,

wiser time.

Therefore, our stand on the occupation of Palestine is as follows:

Let us from now on occupy all the lands of Greater Israel, and by this we mean the

land that stretches from the Mediterranean to the Euphrates and the Tigris, including

Jordan, Iraq and the north of Saudi Arabia. This is the only way in which Israeli poets

will be able to live three hours away by plane from their parents, as is customary in

the West.

Parents feed the body but starve the mind. Children, refuse the Shabbat schnitzel!

Earth is one big orphanage. Let us acknowledge ourselves as orphans. Let us bare a

breast to each other, hoping our orphan friend will lick it, not suckle on it in fear, like

his predecessors. We want this magazine to end in sex, not in a family.

But rejecting tradition does not mean rejecting the past. On the contrary! It is in fact

the literary parents that dismiss most of the past as "prehistory" that has nothing to do

with our lives, while glorifying completely random eras, just because they know, by

heart, the first four lines of “Howl".

"Here lies the end of thought! Here lies the end of history!” they necrophile the poems

of the dead in front of our fucking eyes.

The end of history! In 02011! The very thought of new thoughts exhausts them. Their

head is dead!

The revolutions of this time and age do not fall in their revolutionariness from those

of the twentieth century (oh, the twentieth century!).

Let us from now on read the poems of the dead but rethink their thoughts with the

upmost suspicion.

What I propose is a reconsideration of the human condition from the vantage point of

our newest experiences and our most recent fears. This, obviously, is the matter of

thought, and thoughtlessness – the heedless recklessness or hopeless confusion or

complacent repetition of "truths" which have become trivial and empty – seems to me

among the outstanding characteristics of our time. What I propose, therefore, is very

simple: it is nothing more than to think what we are doing.

Let us from now on think what we are doing.

Let us from now on think what we are writing.

The heedless recklessness or hopeless confusion or complacent repetition of "truths"

which have become trivial and empty also characterizes the two, seemingly opposed,

death camps of contemporary Hebrew poetry.

To our right are the autobiographizing poets. To these narcissists we say: a poem that

deals solely with the life of its author brings forth the death of the author. A wholly

autobiographical poem does not interest the reader, who has a life of his own, thank

you very much. The autobiographizing poets have no interest in the lives of their

fellow living, and without them, their precious lives will be lost, too.

To our left are the megaphone poets (poetophones, certainly not megapoets). These

poets do take interest in the world, but only in the world of the dead. The megaphone

poets poetize for-and-against the opinions of the dead. We too are against: we are

against all this for-and-against, not necessarily because of the answers' character but

because of the questions' lack of character. Let us write poetry that takes a clear

political stand on issues that no one knows are issue, but are the main issue here.

Poets! Do not bother the living with the words of the dead. You are boring us to death.

And in any case, in 5,000,002,011 years from now the sun will go out of its way to

swallow the Mizrahi identity.

We are bummed out by the ancient poetry written today, just as the scientists in NASA

are probably bummed out by the equipment on board the Voyager. The launched

Voyager cannot be retrieved. The next Voyager should be launched. We have a

photograph of Earth from Pluto's perspective. We still don't have a poem from

anywhere near there.

Semantic engines, go!

And finally: a famous proverb, which we have just thought of, tells of a baby who

grew up all alone on an asteroid. Over the years the first astronaut child writes a text,

and contemplates on the question whether or not the text he wrote is poetry. Maybe,

he thinks, I should count the number of syllables in the lines or measure their length

on the page. This idiotic child does not for one moment think that he is the one who

has thought of the concept “poetry” just a moment ago.

P.S.

Any dead who are nonetheless interested in sharing with us their thoughts on the

magazine are invited to come to our editorial meetings, which will be held every

Friday noon in the Mashiah kiosk, 15 King George Street, Tel Aviv. Disregarding this

invitation will result in a similar disregard on our behalf.

[email protected]

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